Abstract:
A character in Shaw's playlet The Glimpse of Reality says,
"When I believe in everything that is real...... then I
shall be a man at last". Shaw wants to create
generations of people consisting of such men. His
endeavours in this direction have been proclaimed by
himself when he told Stephen Winsten: " The world will
never be the same again because I have educated four
i generations to see things as they are, and not what they
imagine them to be or want them to be ». This is the core
of Shaw's dramaturgy and his realism.
The truth about society is that it lacks
knowledge and self-awareness. Shaw aimed to awaken us
to the ugly facts of life-poverty, greed, social
injustice, hypocrisy etc. In his views traditional
religion and established institutions are obsolete
because they arc inefficient and incapable of taking
account of the present reality and its evolution.
Shaw is basically a man of ideas and his ideas on
various institutions constitute the realistic structure
of his plays. in his plays there is the contrast between
romance and reality, illusion and actuality, silly story
and flinty facts. Generally, an ordinary man's inability
to face harsh reality and the necessity of illusions and
ii
idealism for his happiness are problems in Shavian plays.
Shaw adopts the unique technique of going to the roots
of conventional beliefs and showing to the audiences
what is the essential reality behind external conditions.
Thus for Shaw the dramatic art was a discovery of reality
under the chaos of daily phenomenon.
Shaw minutely observed the real life led by
people and found himself surrounded by the unreality of
the theories of various economists, political and social
thinkers. Shaw believes that our social and religious
institutions hav^ been corrupted by vicious economic
order. He exposes the pernicious effects of poverty
and wants the poor to realise the facts and get over
their poverty. In a very realistic manner, Shaw
visualizes a classless society - a society without
economic disparities.
Shaw insisted that love is a biological reality
in the interest of the betterment of race. Thus, he
never glamourizes romantic love and love scenes in his
plays are outcome of his realistic imagination and not
an emotional projection. in order to carry us towards
realistic thinking and intellectual consciousness, Shaw
ridicules the falsity of romance and sentiments in love.
Shaw unmasked the institution of marriage as based not
only on false economy but also on false biology. Married
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people regard the institution of marriage as a justified
institution for perpetual, intense and even unhealthy
pleasure which is a heresy against the Life Force. Shaw
rescued sex from sensuality and revealed its real nature.
Shaw realized that the real and creative purpose of sex
remains obscured by romance and sentimentality which are
artificial constructions. Shaw revealed sex as a
fundamental, real, evolutionary, violent and impersonal
instinct through which the sacred Life Force expresses
itself for the betterment of the race. Shaw discovered
that the Life Force is the only reality in the world.
This force will gradually result in the evolution of a
superman - who has a supreme awareness of himself and his
purpose in life.
Shaw's method of searching for the truth is more
or less akin to that of Henrik Ibsen. Shaw's skeptical
attitude toward conventional ways of seeing things, his
contempt for the hypocrisy of so called moral people are
all Ibsenite in spirit. Shaw's aim as a realistic dramatist
is to tear asunder the mask of idealism which covers the
intolerable realities. Shaw educates the idealist through
the shattering of his false illusions by presenting before
him the stark reality. Shaw puts upon the stage the real
living people with their hidden selves and masked
absurdities. They later on undergo a process of
disillusionment and then accept original and realistic
morality.
iv
The hero-villain conflict is not only unreal but also
undramatic to Shaw. The conflicts involving social, moral
and political questions find favour with Shaw. Thus, in
his plays, we find a conflict between the will of social
progress and the will of the idealistic repression.
Moreover, conflict in Shavian plays is represented by two
ways of looking at life - idealism and realism.
Thus, Shaw's realism is a very powerful device to
recognize and reveal to the world the human selfishness
behind the mask of poetry and romance. Moreover, it assists
the human spirit in its goal of achieving higher self -
consciousness and self - understanding. Shaw wants us to
perceive larger realities behind the mask of artificial
appearances. In the "Quintessence of Ibsenism", Shaw
said that man • raises himself from consciousness to
.knowledge by daring more and more to face facts and teach
himself the truth.
In Shavian plays we find a movement from the less
real to the more real.' In other words from the merely
physical and limited reality to the more universal and
complete one - a new and firmer grasp on reality. Shaw
wanted to uplift human mind beyond seductivo illusions of
romanticism toward the fuller understanding of reality,
-hus, Shaw strongly supports renewed vigour in the direction
of the search for truth and reality.
Shaw's reality is not an abstract reality but a
tentative vision towards the realization of Godhead.
Shaw is a perpetual dreamer of a better future which
will never turn to be the best. Thus, we see that in
Shavian plays the quest for learning is an insatiable
one and his heroes strive towards knowing more and more
reality. This is the reason that the nature of Shaw's
truth is tentative and one of the salient features of
Shavian realism is its mutability and indefiniteness.
The present truth cannot be taken for granted since
the new knowledge always contradicts the old. The
reality we begin with and the reality we propose to
create are inherently incomplete and partial truths
but their synthesis results in a more real understanding.
Thus, in the dissertation, an attempt has been
made to discover certain new facts to prove that Shaw's
realism cannot be accommodated within the framework of
conventional realism.