Abstract:
The present research work is an analysis of R.K. Na r a ya n ’ s f emal e ch a r a ct er s to
trace the gradual emancipat ion of women in his works. Most ly taken as a
tradi t ional ist , Narayan, nevertheless, has clearly revealed the changes coming
i n t o women ’ s approach towards how to lead l i fe in his six decades of creat ive
career. In his novels he clearly highl ights his progressive and forward looking
ideology regarding women. He has cr eated the proto-type of modern Indian
woman in his fict ion at a t ime when Indian society was st i l l in the vicious gr ip
of both al ien authori ty and nat ive orthodoxy. This work probes deeply the
confl ict that women face when they are forced to take extreme s teps for carving
out their own rightful space. This study also aims at clari fying the const raining
cri t icism of people l ike V.S. Naipaul , Meenakshi Mukherjee and Harish Raizada
on R.K. Narayan that his characters and Malgudi mindset remained stat ic and
did not change throughout his works. The scholar has taken up the changing
women in the selected novels of R.K. Narayan to point out that his women
characters symbol ize the growing at t i tude of the novel ist as wel l as of his
locale, keeping pace wi th the changing t ime. This work has been divided into
eight parts. First chapter clarifies the object ives of the study and also covers
major l i terature review on the works of Narayan. The subsequent five chapters
ar e a r r a n g ed a c co r d i n g t o t h e p er i o d o f Nar a ya n ’ s ch i ef female protagonists; this
ar rangement bypassing the year of publ icat ions of the novels, helps in char t ing
the emancipat ing spi ri t in a bet ter way. The second chapter analyses the strong
character of Bala of Gr a n dmo t h e r ’ s T a l e that how during rigidly conservat ive
social mores of 1850s, she could claim her husband back in the face of many
ch al l en g es . T h e t h i r d ch ap t er d i s c u s s es Na r a ya n ’ s The Dark Room in which the
author port rays the predicament of Savi tri in a fossi l ized mindset of 1930s.
Taking a lop-sided view of her return to her husband, some cri t ics cal l i t her
dismal defeat . The present scholar chal lenges this stance and finds that Savi tr i
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is not a fai lure; she rather paves the way for the next generat ion of women
pining for emancipat ion by her courageous protest . The fourth chapter on
Wai t ing for the Mahatma i s en t i r e l y d i f f er en t f r om Nar a ya n ’ s e ar l i e r wo r k s as
the author has completely reversed the roles played by male and female
protagonists; here Bharat i wears the pants. The fi fth chapter discusses how the
t h eme o f woman ’ s d es i r e t o b r ea k h e r c o n f i n eme n t t ak en u p i n Wai t ing for the
Mahatma, finds extension in The Guide. Rosie, female protagonist of the novel ,
is an ambi t ious, educated and unor thodox lady of complex character who
overcomes her sense of inferiori ty and despai r to emerge stronger by the day.
She starts her journey f rom ut ter dependence on men, but ends i t wi th a
successful career and complete independence. The sixth chapter on The Painter
of Signs is another novel in which Narayan cont inues to strengthen his female
character wi th more power and capabi l i t ies. The female hero, Daisy, is an
iconoclast , and stands in a sharp ironic contrast wi th tradi t ional Indian
womanhood. The seventh chapter comprises discussion on such women
characters, who, despi te occupying less space, play otherwise vi tal roles in thei r
path to emancipat ion. They are: Shant i in Mr Sampath, Ambika in The Vendor of
Sweets, Rangi in The Man-Eater of Malgudi , Si ta and Saroja in The World of
Nagaraj and Sarasa in Talkat ive Man. The actual importance given to them in
the story- l ine is far beyond the space provided to them. The last chapter
presents the conclusion of the present study that cri t ics who cal l Narayan a mere
tradi t ional ist wi th no growth in his out look, are unjust i fied because the way he
has depicted his women characters makes his changing sensibi l i ty qui te clear.