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    <title>DSpace Collection:</title>
    <link>http://localhost:8081/jspui/handle/123456789/30</link>
    <description />
    <pubDate>Sat, 17 Oct 2026 08:24:58 GMT</pubDate>
    <dc:date>2026-10-17T08:24:58Z</dc:date>
    <item>
      <title>QX CHILD MALNUTRITION IN INDIA: EVIDENCE FROM  NATIONAL FAMILY HEALTH SURVEY- 4</title>
      <link>http://localhost:8081/jspui/handle/123456789/21121</link>
      <description>Title: QX CHILD MALNUTRITION IN INDIA: EVIDENCE FROM  NATIONAL FAMILY HEALTH SURVEY- 4
Authors: Rajput, Kajal
Abstract: Good nutrition allows children to survive, grow, develop, learn, play, participate and contribute&#xD;
while malnutrition robs children of their futures leaves young lives hanging in the balance’. &#xD;
Appropriate amount of Nutrition is essential for human body. As we know that Health is Wealth. &#xD;
Without good health we can’t get human development, economic growth because lack of nutrition &#xD;
leads to depression, mental illness, weakness in the body. Malnutrition is due to both &#xD;
undernutrition as well as overnutrition and refers to deficiencies, imbalances and excesses in the &#xD;
intake of nutrients, energy and other protein. Malnutrition is a worldwide problem that has many &#xD;
forms. Every country is affected by these starving problems faced specially in the children due to &#xD;
lack of the required essential nutrients. This problem affecting all categories including poor &#xD;
people, rich people and all aged group without any disparities. Malnutrition mainly allies with the &#xD;
health illness and high level of mortality. The underdeveloped and poor country are mainly affected &#xD;
by the malnutrition due to lack of awareness, the poverty, lack of   education and lack of the &#xD;
required resources. Benefits of good health is not only seen at individual level but also at the level &#xD;
of society and country as well. Malnutrition is a term refers to deficiency, excess or imbalances in &#xD;
somebody’s intake of energy and/other nutrients. In simple words, malnutrition can either be due &#xD;
to inadequate intake or an excess intake of calories. Malnutrition in simple words, is a dietary &#xD;
deficiency that results in poor health conditions. Individual’s health foundation is laid in early &#xD;
stage of life. It is a fact that in some developing countries, India is one of them, approximately &#xD;
half of children under 5 years of age led to death every year due to lack of poor nutrition. It is &#xD;
difficult for the poor people to bear the treatment cost especially occurring out-of-pocket &#xD;
expenditures. Irregular eating and intake of unhealthy food results in gain of weight. According to &#xD;
Health experts, doctors this problem is referred to as Malnutrition. The irony is that India is the &#xD;
world second largest food producer and yet home to majorly malnourished people.</description>
      <pubDate>Sun, 01 May 2022 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://localhost:8081/jspui/handle/123456789/21121</guid>
      <dc:date>2022-05-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>ENCHANTING REALMS: CONTEXTUALIZING CULTURAL  AND REGIONAL UNDERPINNINGS OF MAGICAL REALISM  IN SELECT INDIAN FICTION</title>
      <link>http://localhost:8081/jspui/handle/123456789/20492</link>
      <description>Title: ENCHANTING REALMS: CONTEXTUALIZING CULTURAL  AND REGIONAL UNDERPINNINGS OF MAGICAL REALISM  IN SELECT INDIAN FICTION
Authors: Semwal, Sakshi
Abstract: The current research aims to examine the contextual and cultural foundations of magical realism &#xD;
in Indian literary landscape through a critical analysis of O.V. Vijayan’s The Legends of Khasak &#xD;
(1994), Vinod Kumar Shukla’s A Window Lived in a Wall (2005), Arunav Sinha’s translation of &#xD;
Khwabnama (2021), and Githa Hariharan’s When Dreams Travel (2008). By selecting regional &#xD;
novels from Indian authors, this thesis seeks to highlight how magical realism manifests uniquely &#xD;
across different regions, reflecting local histories, traditions, and socio-cultural dynamics. In &#xD;
regional literature, the magical mode captures the essence of communities whose experiences and &#xD;
worldviews are often marginalized by dominant narratives, concurrently expressing internal &#xD;
marginalization based on caste, class, and gender dynamics. The current study utilizes a diverse &#xD;
methodological approach to investigate magical realism in Indian literature, addressing its intricate &#xD;
intersections with socio-cultural dynamics. By integrating theories on liminality, hybridity, &#xD;
postcolonial trauma, collective memory, and feminist standpoint epistemology, the research &#xD;
illuminates the nuanced expressions of magical realism. &#xD;
The thesis analyses the ontological presence of magical elements in O.V. Vijayan’s seminal &#xD;
work, The Legends of Khasak, a regional masterpiece that transcends narrative storytelling to delve &#xD;
into profound historical and cultural dimensions within a post-colonial context. Engaging in a &#xD;
continuous dialogue with history through magical realism, The Legends of Khasak reflects on the &#xD;
enduring impacts of colonialism on individuals and communities, offering a poignant exploration &#xD;
of the psychological and cultural scars left behind. &#xD;
Additionally, the research illuminates how Vinod Kumar Shukla’s A Window Lived in a &#xD;
Wall transforms ordinary village life into a realm where reality and imagination converge. By &#xD;
creating liminal spaces that accommodate both the tangible and the mythical, Shukla captures the &#xD;
essence of rural existence while revealing underlying socio-economic and political tensions. The &#xD;
research further explores the interplay of reality and imagination within Shukla’s narrative, &#xD;
highlighting its role as a significant site of resistance. By blurring the boundaries between reality &#xD;
and fantasy, Shukla’s characters navigate and confront structures of power and oppression that &#xD;
shape their lives.</description>
      <pubDate>Mon, 01 Jul 2024 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://localhost:8081/jspui/handle/123456789/20492</guid>
      <dc:date>2024-07-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Revisiting Caste and Nature: An Ecocritical Study of  Select Dalit Narratives</title>
      <link>http://localhost:8081/jspui/handle/123456789/20491</link>
      <description>Title: Revisiting Caste and Nature: An Ecocritical Study of  Select Dalit Narratives
Authors: Kumar, Vijay
Abstract: This thesis seeks to expatiate less familiar or defamiliarised voices from the periphery of the &#xD;
Hindu fourfold social order. It problematises the caste system and its cultural and socio&#xD;
ecological downgrading repercussions borne by Dalits. Through the agency of casteism, Dalits &#xD;
have been segregated into different tropic zones as untouchable, unseeable, impure, and outcaste. &#xD;
Any sort of socio-cultural relations with Dalits are strictly prohibited in the theory of Hindu social &#xD;
codes formulated by the likes of Manu. Although the research acquaints with numerous instances &#xD;
where the caste Hindus violate the rules and laws inscribed in their ‘sacred books’. As a result, &#xD;
Dalits find themselves in a conundrum and face not only social segregation and economic &#xD;
deprivation but also environmental precariousness and vulnerability in their inside and outside &#xD;
lives. Therefore, this research explores the concepts of purity, pollution, ‘naturalisation of caste’, &#xD;
‘casteisation of nature and natural resources’, landscapes, places and spaces, and denaturalisation &#xD;
of the human body and sexuality et cetera. The thesis navigates into the different aspects of Dalit &#xD;
ecological thoughts and experiences through six Dalit narratives namely Karukku (1992) by &#xD;
Bama, Joothan (2003) by Omprakash Valmiki, The Outcaste (2008) by Sharankumar Limbale, &#xD;
The Prisons We Broke (2008) by Babytai Kamble, The Weave of My Life (2008) by Urmila &#xD;
Pawar, and Bheda (2017) by Akhila Naik.</description>
      <pubDate>Mon, 01 Jul 2024 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://localhost:8081/jspui/handle/123456789/20491</guid>
      <dc:date>2024-07-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>ROLE OF EPISTEMIC EMOTIONS, METACOGNITIVE  FEELINGS, MOTIVATION AND TASK CHARACTERISTICS  IN KNOWLEDGE EXPLORATION AMONG STUDENTS</title>
      <link>http://localhost:8081/jspui/handle/123456789/20467</link>
      <description>Title: ROLE OF EPISTEMIC EMOTIONS, METACOGNITIVE  FEELINGS, MOTIVATION AND TASK CHARACTERISTICS  IN KNOWLEDGE EXPLORATION AMONG STUDENTS
Authors: Shukla, Jaya
Abstract: Knowledge exploration refers to actively seeking information, ideas, and experiences, often &#xD;
beyond immediate task requirements. Although empirical research has primarily focused on &#xD;
exploration in non-academic contexts, such as visual or perceptual tasks, the existing, yet less &#xD;
extensive, body of literature in the educational field highlights the importance of exploration &#xD;
in learning processes. It also calls for a more comprehensive investigation into the factors that &#xD;
can impact exploration behaviour. The present study aimed to gain a comprehensive &#xD;
understanding of students' exploratory behaviour and to unravel the influence of affect, &#xD;
motivation, metacognition, and task characteristics on knowledge exploration.   &#xD;
As the aim of this study was to understand active knowledge exploration, a low-stake &#xD;
experimental task-based paradigm was used to test the effect of task and individual factors on &#xD;
knowledge exploration. Two experimental studies were conducted, each having two sessions. &#xD;
The experiments were designed using E-prime. The first study sought to explore the roles of &#xD;
metacognitive feelings and academic motivation, as well as the moderating effect of accuracy &#xD;
feedback on the relationship between metacognitive feelings and knowledge exploration. In &#xD;
the first study, 100 participants from high school (52% male, 48% female) participated across &#xD;
two sessions. They were first assessed on academic motivation using the Academic Motivation &#xD;
Scale. Thereafter, they were exposed to a variety of MCQs across 15 trials in each session. In &#xD;
the second study, 104 participants from high school (53.8% Male, 46.2% Female) participated &#xD;
across two sessions. The second study sought to explore the roles of epistemic emotions, task &#xD;
difficulty, and task type on knowledge exploration as well as the mediating role of epistemic &#xD;
emotions on the relationship between task difficulty and knowledge exploration.   &#xD;
Two-level ordinal logit regression models were tested to disentangle both within [L1= &#xD;
Questions] and between-person [L2= Individuals] effects. The findings of study 1 revealed that &#xD;
intrinsic motivation positively predicted knowledge exploration whereas extrinsic motivation &#xD;
had a negative effect. Metacognitive feeling of confidence (FOC) had a positive effect on &#xD;
knowledge exploration, while feeling of difficulty (FOD) did not predict knowledge &#xD;
exploration significantly. High confidence error positively predicted knowledge exploration. &#xD;
Thus, it provided substantial evidence for the hypercorrection effect. Interestingly, the results &#xD;
also revealed a significant interaction effect of accuracy and feeling of difficulty on knowledge &#xD;
exploration. It revealed that exploration was higher for correct answers accompanied by strong &#xD;
feeling of difficulty. This observation introduced a fresh perspective to metacognitive &#xD;
vi &#xD;
literature. Findings from study 2 revealed that the likelihood of knowledge exploration &#xD;
increased in case of difficult task. Also, epistemic emotions of surprise, curiosity, and &#xD;
confusion positively predicted knowledge exploration, while no significant effect of boredom &#xD;
was observed on knowledge exploration. The within-person path analysis to observe mediating &#xD;
effect of epistemic emotions was also conducted. The result suggested curiosity and confusion &#xD;
as the significant mediator in the relationship between task difficulty and knowledge &#xD;
exploration. It revealed that difficult task produced higher intensity of curiosity and confusion, &#xD;
which in turn increased the likelihood of knowledge exploration. The result also revealed a &#xD;
significant difference in knowledge exploration with respect to task type.  &#xD;
This study significantly contributes to the theoretical framework surrounding knowledge &#xD;
exploration in educational settings by integrating epistemic emotions, metacognitive feelings, &#xD;
and task characteristics into a cohesive model. These findings have significant implications for &#xD;
research, educational practices and policy. It highlights the necessity of integrating epistemic &#xD;
emotions and task difficulty into educational strategies to enhance knowledge exploration. It &#xD;
advocates for pedagogical designs that stimulate curiosity and challenge students &#xD;
appropriately. The findings also advocate for the development of Intelligent Digital Learning &#xD;
Environments (IDLEs) to enhance cognitive engagement by guiding learners through &#xD;
challenging content, leveraging confusion constructively to promote deeper understanding and &#xD;
enrich the learning experience. The study supports a shift towards dynamic, inquiry-based &#xD;
learning models in educational institutions, aligning with policies like India's New Education &#xD;
Policy 2020. This approach encourages emotional engagement and fosters curiosity, critical &#xD;
thinking, and creativity, suggesting that educational strategies should focus on stimulating &#xD;
students' intrinsic motivation, metacognition, and leveraging epistemic emotions as catalysts &#xD;
for knowledge exploration.</description>
      <pubDate>Fri, 01 Mar 2024 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://localhost:8081/jspui/handle/123456789/20467</guid>
      <dc:date>2024-03-01T00:00:00Z</dc:date>
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